Advertisement

Advertisement

Upcoming Events

<<  March 2010  >>
 Mo  Tu  We  Th  Fr  Sa  Su 
  1  2  3  4  5  6  7
  8  91011121314
15161718192021
22232425262728
293031    

Local Weather for Appleton, WI

38°
°F | °C
Cloudy
Humidity: 96%
Wind: SE at 6 mph
Fri
Cloudy
39 | 51
3 | 10
Sat
Showers
37 | 48
2 | 8
Sun
Partly Cloudy
36 | 55
2 | 12
Mon
Partly Cloudy
35 | 55
1 | 12
Share |
Buddhist Adviser: No need for labels E-mail

What does it mean to be a “Buddhist?”

This brings the question of what it means to be any -ist or to be considered a member of an -ism. My life’s pattern has been not to join, and these days I am feeling a return to those roots.

Webster’s defines “eclectic” as “selecting what appears the best in various doctrines or methods.

Many years ago, my credo went like this: Wisconsin should secede from the United States, Winnebago County should secede from Wisconsin, Menasha should do the same with the county, and I should do likewise with Menasha, declaring myself free and adhered to no government body.

I’ve never been a joiner. No pun indeed, I think of myself as a seer. Wait, not that kind!

I’m not looking into Webster. The definition of seer is, of course, “one who sees!”

I look within eyeshot of where I sitting as I compose this column. What do I see?



My eyes land first on the foundational work of Zen in America, Zen Mind, Beginner’s Mind (Shunyru Suzuki). Right next to it is The Haiku Handbook (a little volume on how to teach and foster the writing of Haiku). These are leaning up against a stack of books with cultural ties, most of them books chronicling The Grateful Dead. There’s also a book of loose poems and drawings by John Lennon, Skywriting by Word of Mouth. These are cradled by a hardcover book by Carlos Castaneda, The Active Side of Infinity, one of his later books spawned by his relationship with Yaqui Indian shaman Don Juan. In the shelf below are two tiny books having a huge influence on my post-teenage years, Voice of Silence and At the Feet of the Master, published long ago by the Theosophical Society. These rest on Thus Spake The Buddha and Peterson’s Guide to North American Birds. The bookshelf is further populated by works of Hemingway and Jim Harrison.

Front and center on my desk, I see a framed autograph of Henry Aaron, along with his Baseball Heroes card, obtained in the company of my father at County Stadium in 1957. Above the desk are framed photos of two 20th Century Indian “Vedic” Masters, Ramana Maharshi and Papaji. On the table to my right are two copies of The Bible, The King James and an old German edition from my grandmother, which I can’t read. On top of those is a copy of The Tao Te Ching, given by a dear reader.

My computer bookmarks labeled “spiritual” include many schools of Buddhism, various perspectives of Islam, Christianity, Hindu, indigenous peoples’ shamanic lore, Celtic and Druid, the list goes on. I cull this list a couple of times a year, and it never stops getting longer unless I do.

There’s an article that has stayed with me in memory for many years. It’s about the “love on the walls” of an old house, a tour of a beloved home and all the keepsakes that are pinned to the walls. My simple place is quite the same. Most of the stuff is original. There is the Huichol yarn painting by the tribe’s pre-eminent artist and shaman, Jose Benitez Sanchez, some pressed copper likenesses of Chinese royalty passed down in my family and always on a wall where I’ve lived since birth. There’s the exquisite mandala given by a dear friend who taught in Nepal a couple of years ago. It is a fine piece and worthy of any wall anywhere, and I am deeply moved to have it.

 

Around into the short hallway, there are Southwest Indian pieces topped by an inverted horseshoe, and in the bedroom there’s a photo of St. Louis Cathedral in New Orleans, and two watercolors done by a neighbor who found art after cancer found him. The little kitchen cubicle even has a 1960’s era photo of a long-gone band, where I was the drummer in another incarnation.

Books I’m reading right now? The Magus, by John Fowles, a mysterious novel set partly in Greece and partly in the far reaches of Norway, Seven Storey Mountain (sic), by the Trappist monk, Thomas Merton, and even a series of hard-edged crime novels by Charlie Huston. Oh, and by the way, the Fowles’ book has often been banned because some people have felt it is about dark and magical ways and not Christian.

My lists could go on to fit countless columns, but that‘s not necessary to make the point. For good or not, I am and always have been an eclectic person.

What I’m trying to get at is an illustration of my own taste, and, I hope, elegance. But then, the most profound elegance is found in the simplest things, like the eyes of an inquisitive person, the crisp smell of the cold winter morning, the snowflakes melting on the eyebrows, the song of a brave winter bird, the chance to say a kind word of greeting to a stranger. It’s there in notions of the many layers of the world from the tiniest sub-atomic particle to the vast emptiness (or not) between galaxies. It is in the sense of wonder that greets every day. Even the literal pain in the back is an adept at getting attention. The truly fine is to be seen in the enormous lake sturgeon who miss the spear to go on living for a hundred years, the spring that will become a small river as the melts come, in the waning and waxing of the moon.

Why the “-ists” and “-isms” title? Twice since the last column, readers engaged me deeply in conversation about “being a Buddhist,” “being Tibetan,” or calling oneself a “Taoist.” These talks have brought me to an analysis of my own personal taste. I beg off on labels, though, because to label me is to diminish the array of ways I see life‘s presentation. I am no Buddhist, no Taoist, no Christian, no American, no this or that. I am beyond labels, and so are you. You and I can be committed to our preferences and tastes, but our best commitment is to our own form of devotion and the accompanying joy that comes with being alive and appreciative of it. No need for labels here.

Kabhir-John Price is a person too often consumed by thoughts of existence but appreciative of the sense of wonder he still has. He is a retired public school educator and a writer. He welcomes contact from readers at This e-mail address is being protected from spambots. You need JavaScript enabled to view it ;  or 920-729-0040.